It was a sad day in the world when hate spills over. It seems some of the Muslims think they have the patent on religion. When the Muslim religion cannot accept satire which seemed to be the case in Paris when dozens of employees who worked at the Charlie Hebdo, a French satirical magazine, were shot by Muslim terrorists because of a tweet which they thought was offensive to Islam, the Muslims need to go back to their desert island. (This magazine had been bombed early on for the same reason.)
Self-deprectory comments or wit regarding the self is a luxury afforded to those who have self-confidence and self-assuredness. With every bombing or killing the rest of the world need to speak louder and louder. Do these terrorists think by showing their brutality that it advances their man-hood?
It seems there are some Muslims who are attempting to bring the religion to a different level as the article indicates below; but, this will never be the case when you have this mentality of hate within the population.
Vigils after Paris attack. The young lady holds a placard that reads, I am Charlie, during a vigil at Trafalgar Square in London.
Beautifying Islam
by Ahmed Vanya • November 20, 2014
Many people are understandably asking: What is the true nature of Islam? Is it that although there are many peaceful Muslims, Islam itself is not peaceful?
Classical Islamic law, developed over the history of Islam, is definitely not peaceful or benign, and therefore not suitable for this age; neither are its violent and grotesque progeny, such as Islamism and jihadism.
If Islam is a religion that stands for justice and peaceful coexistence, then this policy of jihad cannot be justified as sanctioned by a just and merciful creator.
Religious traditions have changed and evolved over time, therefore it is the duty of us Muslims, using reason and common sense, to reinterpret the scriptures to bring about an Islam that affirms and promotes universally accepted human rights and values. It is our duty to cleanse the traditional, literalist, classical Islam and purify it to make it an Islam that is worthy to be called a beautiful religion.
In the Battle of Karbala in 680 CE (48 years after Muhammad’s death), depicted in Abbas Al-Musavi’s painting, Husayn, the son of ‘Ali and grandson of Muhammad, was killed along with his family and all his followers by the armies of the Umayyad Caliphate. It was the most crucial moment in the split between Shi’a and Sunni Islam.
Looking at a year of beheadings by ISIS, child grooming abuses in the UK, judicial misconduct by the hanging judges of Iran, slaughtering and enslaving of Christians in Egypt and Africa, and various murders justified in the name of Islam throughout the world, many people are understandably asking: What is the true nature of Islam? Is it that although there are many peaceful Muslims, Islam itself is not peaceful?
If, for us Muslims, Islam is a religion of peace, justice, and mercy, how come the militants, who claim to be staunch Muslims — who are ready to die for Islam and who claim to have established a state in the name of Islam in Iraq and Syria by sacrificing blood and lives — are beheading journalists and aid workers, and enslaving religious minorities, all by citing Islamic Sharia Law?
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